Recent Posts

PropellerAds

Thursday, December 20, 2018

Jesus Burns at the Bush Exodus 3

Image result for Burns at the Bush

CHRIST PATTERNED

The burning bush has so many biblical resonances. Plants are often likened to God’s people (or to the king who represents them; Judges 9; Isaiah 5; John 15). The people’s sufferings in Egypt are commonly described as a furnace (Deuteronomy 4:201 Kings 8:51Jeremiah 11:4). Here at the burning bush, we see God’s people on fire in a furnace of affliction, and yet — here is the Christlike pattern — their King, the great “I Am,” descends into the burnings to be with his people and to lead them out. The pattern of the exodus is the pattern of the gospel.

CHRIST PROMISED

The exodus itself is the fulfillment of promises. In Genesis 12, we learn that the “seed of Abraham” will bless and rule the nations. The promise includes an ambiguity — is the “seed” plural (Israel) or singular (Christ)? In essence, the answer is yes. The “seed” is first the nation of Israel and, in the fullness of time, it is Christ — the Messiah who singularly represents the nation (Galatians 3:16). So as the promise develops, we read Genesis 15, where the Lord prophesies a suffering-and-rising pattern for the “seed of Abraham”: the seed will be enslaved and afflicted, yet through judgment the seed would come out to a greater glory (Genesis 15:13–15). This death and resurrection would first be endured by Israel, but as we watch the exodus, we are seeing a preview of the coming gospel drama. In other words, the whole of the exodus is a promise of Christ.

CHRIST PRESENT

The divine name “I Am” is foundational to our understanding of God. “I Am” is preserved in the name “Yahweh,” which is used 6,800 times in the Hebrew Bible. The God of Israel is, most fundamentally, “him who dwells in the bush” (Deuteronomy 33:16). And who is he? He is the angel of the Lord who is himself the Lord (Exodus 3:2614). John Owen explains that he is “the Angel of the covenant, the great Angel of the presence of God, in whom was the name and nature of God . . . this was no other but the Son of God.” No wonder Jude can look back on the exodus and say “Jesus . . . saved a people out of the land of Egypt” (Jude 5). Jesus Christ really is the God of Israel and the Hero of the whole Bible.

Jesus Is Lord of All

When the novice preachers groaned that “we’re supposed to” bridge to Christ, what was the issue? I believe it was this: They failed to see the magnitude of Christ, and they failed to see that the Old Testament is already, in its own context and on its own terms, Christian Scripture. It is already a proclamation of the Lord Messiah.
It’s certainly true that there are patterns to spot in the Old Testament. Gospel imagery was built up over centuries, layer upon layer. Jesus really is the true temple, lamb, priest, king, and prophet. He is a true and better Joseph, David, Jonah, and so on. This is all true. But it is not all of the truth.
There are vital promises to trace throughout the Scriptures — from Genesis 3:15 onward. Jesus is the seed — the seed of the woman, the seed of Abraham, the seed of David. He fulfills each promise of land, peace, blessing, and so on. This is all true. But it is not all of the truth.
In addition to these perspectives, we also should see the Son of God as presentin the Hebrew Bible. This is a vital component lest we imagine a “crunch of gears” between the covenants. What straddles the Old and the New is not simply a plan or a promise; it’s a Person.
Jesus unites the Bible. He is not absent from the Old Testament, sitting on the bench, awaiting his fourth quarter winning play. He is the player-coach-manager directing all things. Throughout the Old Testament, he is the one and only Mediator of God Most High, marching purposefully toward his own incarnation. Jesus is Lord. He always has been.

Wednesday, December 12, 2018

Do It Again, God



Article by 

“See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. . . . When you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat.” —Joshua 6:2–35
“But the people of Israel broke faith . . .” (Joshua 7:1). Those are the first words of the first chapter after the fall of Jericho.
God had just knocked down the city walls to give them the victory. And before the dust settled, they had given up on him. They had lost faith. They had watched a fortress fall, an army quiver, and a kingdom crumble. God gave them the triumph, almost without a fight. They barely had to lift a finger; they simply raised their voices.
And then they rejected God’s voice. Having watched him conquer their fears, they did the one thing he told them not to do. God’s messenger said, “Keep yourselves from the things devoted to destruction” (Joshua 6:18). Do not horde or indulge in the idols of Jericho, but destroy them so that they do not steal your heart away from God.
“But the people of Israel broke faith in regard to the devoted things.”

The Wall Before Them

The temptations were already there for some as they walked silently around Jericho for six days. You can imagine them thinking, Why doesn’t he just knock the walls down now? God had told them how their victory would happen, but seven days probably began to feel like seven years while they walked and waited, walked and waited.
“One day, he will give you everything — and everything else will pale compared to having him.”
If you’ve walked with Jesus for long, you’ve likely felt what some of them were feeling: a hope in God’s promises mixed with rising impatience about his timing; an awareness of God’s bigness and wisdom, but a lingering suspicion that you know better than he does; a genuine faith that he would come through in the end, but with persistent questions about how he would do it.

What God Said to Them

But God had said, “On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. . . . When you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up” (Joshua 6:4–5).
Before that, he said, “Now therefore arise, go over this Jordan, into the land that I am giving to the people of Israel. Every place that the sole of your foot will tread upon I have given to you. . . . No man shall be able to stand before you all the days of your life. . . . I will not leave you or forsake you” (Joshua 1:2–35).
And God had not failed them yet, so they walked and waited, walked and waited. They circled Jericho once a day for six days, wondering how God would bring down those walls.

God’s Word Did Not Fail

On the seventh day, just as he said he would, God turned their waiting into prevailing. They marched around the same walls seven times that day. And just as they were told, “the people shouted, and the trumpets were blown . . . and the wall fell down flat, so that the people went up into the city . . . and they captured the city” (Joshua 6:20).
It happened exactly like God said it would, and yet it must have surprised many of them. This generation had not seen the plagues in Egypt, or watched Moses split the Red Sea, or witnessed God wipe out Pharaoh’s army. They had walked across the Jordan on dry ground, and they had won battles of their own, but not like this. They had not watched fortified walls fall at the sound of their voice. God tore down the defenses, overwhelmed their enemies, and gave them the city.

What God Says to You

What walls do you want to see come down? It might be a difficult or broken relationship with a family member or friend. It might be your battle against a besetting sin. It might be massive barriers in ministry.
“Never forget the mountains he has already moved for you — and believe he will do it again.”
You have walked and waited and prayed, and yet the walls before you stand tall and strong above you, tempting you to feel small and forgotten. But what has God said to you? “If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:31–32). Your battle has been won. Your God will never leave you. One day, he will give you everything — and everything else will pale compared to having him. And every wall you ever faced will seem small.
“But the people of Israel broke faith . . .” It’s a severe warning. While we wait for God to knock down every last wall, we will be tempted to set our hearts on other things. Never forget that he did not spare his Son for you. Never forget that he has promised you all things forever. Never forget the mountains he has already moved for you — and believe he will do it again.

Know Who You Are Not

Image result for Know Who You Are Not
Many of the problems that plague us as Christians begin with misplaced identity.
We forget who we are as chosen, purchased, and commissioned children of God, and think of ourselves primarily through the lens of something else — success at work, the well-being of our children, the fruitfulness of our ministry, our feelings of fulfillment, or our ability to achieve our goals and dreams. We may even see ourselves almost exclusively through our sin (we are defined by our greatest temptation or besetting struggle), or through our suffering (we are defined by the greatest distress we experience).
“Many of the problems that plague us as Christians begin with misplaced identity.”
When the apostle Peter wrote his first of two letters, he was writing to followers of Christ under siege — with relentless affliction, with persistent persecution, with tenacious temptation. Suffering screamed that they were forgotten or unloved. Their opponents shouted that they had abandoned their faith, their families, and their communities, and that they’d fallen for a horrible fraud. And Satan whispered that nothing had changed, that they were who they’d always been.
As the believers were assaulted with these messages, Peter intercepts their missiles with promises from heaven: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9). You are not who you were. You are not what you feel. You are not where you’re tempted to fall. Now, you are his.

1. You are not who you were.

One of the easiest ways for Satan to lure you back into sin is to make you think you never left.
Peter says, “Once you were not a people. . . . Once you had not received mercy” (1 Peter 2:10). He’s honest about how bleak things were before they found Christ, when they were dead and rotting in their trespasses and sins, when they let the passions of their flesh have their way, when they were sons and daughters of never-ending torment (Ephesians 2:1–3) — separated from Christ, cut off from his promises, “having no hope and without God in the world” (Ephesians 2:12). That was you, Peter says.
But God (Ephesians 2:4). He did not leave you hopeless in your trespasses and sins. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (Ephesians 2:13). Peter reminds us that we are no longer who we once were. “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:10). Whenever Satan says, “Look at who you were,” we say, “Yes, I was, but God.”
If you are in Christ, you are not who you were. You have been chosen by God into the family of God. Mercy has made you new. As John Newton, a slavetrader turned pastor, once wrote, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.”

2. You are not what you feel.

If Satan cannot convince you that you’re who you’ve always been, he may try to make you question whether it’s even good news to be God’s. He may send all manner of suffering and adversity, if he’s allowed, against God’s loud and clear declaration in Christ, “I love you.”
We know Peter’s readers were suffering intensely and unjustly (1 Peter 1:62:19). They were being tested by fire (1 Peter 1:7). And fire can make the love of God feel faint. Until it slowly produces a stronger, sweeter, more durable faith, a faith far more precious than gold (1 Peter 1:7).
“Whenever Satan says, ‘Look at who you were,’ we say, ‘Yes, I was, but God.’”
With the barrage of persecution and hostility coming against them, Peter blows away the smoke from all the spiritual gunfire, and he says of their enemies, “They stumble because they disobey the word, as they were destined to do” (1 Peter 2:8). They may look fortunate and formidable for now, but as they abuse God’s children and mock his voice, they are walking into a destiny of damnation. They have no idea who they truly are.
“But you” — next verse — “you are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9). You are chosen by God, from all the people he has ever made. You have been given access to his throne through his Son. God held himself back for hundreds of years, always speaking through a prophet or priest, and then he opened the holy of holies to you — to anyone who believes in Jesus. He has made you a holy nation — set apart, Christlike, filled with and empowered by his own Spirit. And you belong to him. He sent his Son to have you.
Therefore, in your own fiery trials of various kinds, “Rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (1 Peter 4:13). You are not what you feel like in suffering and adversity. You are valued by the most valuable one. Nothing can separate you from his love (Romans 8:35).

3. You are not where you fall.

Every follower of Christ has repented from sin and yet continues to battle temptation. The apostle John says, “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). While we have to be honest and vigilant about any sin in us, remaining sin does not define us anymore. Paul says to sinners, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). The sin patterns in your past are not who you are. Christ is teaching you, by his Spirit, to live as the new person God has made you.
Our new identity in Christ is not a license to lay down our arms against temptation. By no means! When sin crouches at our door, our new identity gives us the courage to charge through the door with the sword of the Spirit, the word of our God (Ephesians 6:17). Peter writes, “Beloved, I urge you as sojourners and exiles” — this earth and all its brokenness and all its temptations is not your home anymore — “to abstain from the passions of the flesh, which wage war against your soul” (1 Peter 2:11). The same passions that left you for dead apart from Christ will still attack. But they used to ambush unarmed, defenseless children; now they find fully armed warriors guarded by God.
If you are one with Christ and at war with your remaining sin, you are not your greatest temptations or your besetting iniquities. Through Christ, you are without blemish in the eyes of God, and no one and no thing can snatch you from his heart and hands.

Peak of Who We Are

Embedded in these verses about our identity is a commission which may be the highest peak of who we are in Christ: “that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9). You are set apart in Christ not just to enjoy God, but to showothers his worth. You belong to God not just to live forever, but to testifyforever. You are chosen by God not just to be, but to go.
“You are not who you were. You are not what you feel. You are not where you’re tempted to fall. Now, you are his.”
What we proclaim about Jesus Christ is not only one of the greatest evidences that we are someone new; it is also one of the greatest privileges of being who we are in him. For three years, he went from city to city reviving the lost and building his kingdom. And then, having died and risen, he handed his Spirit-filled keys to the church — not to the wise by worldly standards, or to the powerful and influential, or to those of noble birth (1 Corinthians 1:26), but to the new. What Christ does in the world today, he does through people like you, regardless of who you once were, how weak you may feel, and where you’re tempted to fall.
When you were brought from darkness into God’s magnificent light, you were given marvelous power for a great task: “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). You are a witness of excellence to a watching and dying world.
Know who you are not, and live, in the power of the Spirit, in light of who you are in Christ — chosen, anointed, holy, loved, and sent.