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Friday, November 30, 2018

Seven Sentimental Lies You Might Believ

The Princess Bride (1987) spans the spectrum of film-lovers’ delights. It boasts one of the cleverest movie scripts of all time, and includes a great deal of refreshing honesty about life. In particular, one line from the grandfather and narrator has remained with me since my first watching — and has sunk deeper in my many re-watchings.
The young boy, sick in bed, stops his grandfather’s reading of The Princess Bride during a description of an especially unjust sequence where the princess is being forced to marry the evil prince. He indignantly declares, “It wouldn’t be fair.” His grandfather’s response drips with wisdom from above:
Well, who says life is fair? Where is that written?
Simple and brilliant. And much needed today. The underlying challenge is clear: Examine your assumptions. Our society carries hundreds of unquestioned assumptions, and we Christians ought to ask, astutely and often, “Who says? Does God say that? Is it biblical?”
The following is a list of seven of the most egregiously assumed truth-claims in popular culture today, with a biblical check for each one.

1. “Things will work out.”

“Only the Bible offers a fixed, specific hope that roots sweeping statements in the firm soil of reality.”
Who says? Unless the speaker means that “all things work for the good of those who love God and have been called according to his purpose” (Romans 8:28), which is specifically to see them “conformed to the image of his Son” (Romans 8:29) while they are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13), then it is simply wishful thinking.
“Things will work out” is not the mantra of the people of Swaziland, where the AIDS epidemic is out of control, or in Syria, where the terror of ISIS is ever-present. Only the Bible offers a fixed, specific hope that roots such a sweeping statement in the firm soil of reality.

2. “The most important thing is your health.”

Who says? God clearly states, “You are a mist that appears for a little time and then vanishes” (James 4:14). When you are sick, Paul is there to remind you that your “outer nature is wasting away,” while your “inner nature is being renewed day by day” (2 Corinthians 4:16).
Is it really most important, given this brief mist of a life, to maintain pristine health? God thinks not. He is committed to the display of his glory (Isaiah 43:7) and invites you to embrace that mission as one of utmost importance (1 Corinthians 10:31). God did not think the most important thing about his incarnate Son was his health.

3. “They’re in a better place.”

Who says? Funerals are painful for many reasons, but one of the more subtle ones is this ostrich-like burying of the head that happens so rampantly. Sadly, people whose lives have been characterized by self-centeredness and the denial of Christ are brazenly declared to be in heaven at most any funeral.
But the Son of God says, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36). It is far better to make a statement founded on the objective work of Christ through faith than to wish that statement into existence simply by saying it.

4. “You can do anything you set your mind to.”

“There is never a point when we leave behind the identity of saved sinners — even into eternity.”
Who says? This statement makes for a great Nike commercial or after-school special, but it is based in the fiction of autonomous self-determination. Autonomy (literally “self-rule”) may be the source of our sickness, but it is not the avenue for our cure. We hate the idea of our limitations, but we are made to be limited. God enumerates those limitations in his breath-taking, four-chapter revelation of Job’s lack of power and understanding (Job 38–41). And perhaps he was even more explicit in displaying our limitations when he shut up sinful humanity under his law (Romans 3:19), leaving us helpless and needy for a Savior (Romans 3:20Galatians 3:22).
We certainly bear God’s image and have amazing creative capabilities, but when it comes to anything we set our minds to, we desperately need the truth, “The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God” (Romans 8:7–8).

5. “He’s a good guy.”

Who says? On the one hand, the sentiment here is understood. There is God-imaging nobility in the world, and beyond that, Christians have hearts that have been renewed by the Holy Spirit.
But on the other hand, Jesus sings a very different tune. “Why do you call me good? No one is good but God alone” (Mark 10:18). Paul echoes that judgment when he declares himself the foremost of all sinners (1 Timothy 1:15). There is never a point when we leave behind the identity of saved sinners, in need of God’s grace, even into eternity.

6. “Follow your heart.”

Who says? For decades, Disney has warmed the hearts of millions with this sometimes overt, sometimes covert theme. But the following of our hearts is not a biblical recommendation. Paul agonizes over his divided heart in Romans 7:24, “Wretched man that I am! Who will set me free from this body of death?” That’s no ringing endorsement for trusting oneself.
It is death to self, rather than the embracing of self, that saves your life (Luke 9:23Matthew 16:25). So, when unfettered heart-following tempts you, remember the words of Jesus to Peter: “What is that to you? You follow me!” (John 21:22).

7. “All good things must come to an end.”

“In God’s economy, all bad things will come to an end, but the best of things will endure for all eternity.”
Who says? This widely accepted axiom is a blatant coping mechanism. Since the broken world hurts — and that without fail — we must invent a verbal anesthetic to keep ourselves from being crushed.
But it is a lie. God has a different end in mind. “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4). In God’s economy, all bad things will come to an end, but the best of things will endure for all eternity.

Renew Your Mind

Beware the spirit of the age. Its lips drip with honey. It will tickle your ears, but following its adages leads to death.
So when a sweet-sounding, seemingly obvious statement hits your ears, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2).

Monday, November 26, 2018

What God Chooses to Forget

How do you remember the things that are important to you?
In the olden days, people tied a piece of string around a finger to recall the commitments they have made. Today’s forgetful people are more likely to use an alarm on their smartphone’s productivity app. My own personal tricks involve hanging my car keys on a hook by the back door, sleeping in my workout clothes, and leaving my Bible open next to a cereal bar each night. No matter the method, people arrange their surroundings to remind themselves of the commitments they might otherwise forget.
This pattern makes it all the more interesting to discover how God sets up reminders for himself. John describes God’s throne as surrounded by “a rainbow that had the appearance of an emerald” (Revelation 4:3). Just as David provided Solomon with colorful stones for the Temple (1 Chronicles 29:2), it seems that God’s throne is surrounded with color to remind himself of something.
But what?

The Rainbow from Earth’s Perspective

To understand why a rainbow appears in the Bible’s final book, we should look at the Bible’s first book — Genesis — where the rainbow first appears in chapter 9. After using an ark to bring Noah, his family, and the animals through the flood, God made a covenant with them. As a part of that covenant, he gave them a sign: a bow. God said, “I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth” (Genesis 9:13). This rainbow signifies that “the waters shall never again become a flood to destroy all flesh” (Genesis 9:15).
The word “bow” used in this passage is the same term for a war or hunting bow (see Genesis 21:2027:3Joshua 24:122 Samuel 22:35). So when the Bible describes the Lord hanging up his bow, it pictures God putting away his weapon of war and committing to peace with his people (though he punishes those who oppose him, see Psalm 21:12).
Also, consider where God placed his bow. By hanging his bow up “in the cloud,” God re-established the broken boundaries of creation. When God flooded the earth, he undid the boundary he made between the waters above and the waters below (Genesis 1:7). This unmade another boundary God created — the boundary between the waters and the dry ground (Genesis 1:9–10). After the flood, God’s creation order, complete with his boundaries from the second and third day of creation, were re-established (Genesis 8:2–3). By hanging up his bow in the cloud, God reminds himself of his commitment at the very boundary that he has newly promised to uphold.

The Rainbow from Heaven’s Perspective

While God’s people can take comfort from seeing a rainbow, the Bible tells us that the purpose of the sign is actually to remind God. “When the bow is in the clouds,” the Lord said, “I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth” (Genesis 9:13–16).
This original context of the rainbow helpfully colors our understanding of Revelation 4. We now see the rainbow from heaven’s perspective (compare Revelation 4:3 with Ezekiel 1:28). Here, in the very place God dwells and rules, he has surrounded himself with this reminder. Like us, God has surrounded himself with a reminder of the commitment he has made to the people that he loves.
This clarifies passages in the Bible where it says that God will “not remember” believer’s sin (Isaiah 43:25Psalm 79:8). How can an omniscient God “not remember” the sins of his people? It is because God does not “forget” sin in the same way that we forget things. We forget things when our neurological synapses fail, but God does not forget things because of failure. When the Lord chooses to “not remember” our sin, he is instead choosing to remember his covenant not to destroy his people. He sees his colorful reminder and remembers.
By surrounding his throne with a rainbow, God has surrounded himself with the reminder of his covenantal goodness to us.
Noah was not the final answer to the problem of sin. In fact, Noah’s story unravels in much the same way that Adam’s story unraveled: what begins with divine blessing and animals deteriorates with misused fruit, nakedness, and sibling rivalry. But just as the story of the Bible does not end with Noah, the story of redemption does not end with the rainbow.

The Rainbow and the Lamb

The direction of God’s bow points to God’s decisive answer. As Sally Lloyd Jones wrote in Jesus Storybook Bible, “God’s war bow was not pointing down at his people. It was pointing up, into the heart of heaven” (47). When God saw the sin of his people and considered the wrath that sin deserved, his war bow pointed at his own heart, his Son.
Later in Revelation, this point becomes explicit. In Revelation 10, we see a messenger from God — a being that many biblical scholars identify as the Lord Jesus. Whether this is Christ himself or an angelic being, we are clearly meant to think of the Lord when we read John’s description (compare the descriptions in Revelation 10:1 and Revelation 1:15–16).
The Bible describes this mighty Christ representative as having “a rainbow over his head” (Revelation 10:1). This should encourage God’s people. Like the story of the exodus, the angel of death has come to judge the world. But because of the blood of the lamb, because of the rainbow reminder of God’s promise over his head, God’s people need not fear. God the Son has paid the penalty for our sin, so God the Father will not remember our sin. He remembers his covenant with us — his promise to do us good — instead.
Because God is God, he cannot forget; because he is loving, he will not forget.