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Tuesday, June 26, 2018

What Jesus Meant When He Said, “You Must Eat My Flesh

The day before, Jesus had fed 5,000 people with a few loaves and fish. Then that night he walked miles across the Sea of Galilee before catching up with his disciples in their boat. The crowd had seen him send his disciples away in the only boat available. So the next day, when they found him in Capernaum, they knew he could have only got there miraculously. They wanted him to be their king.
Then he went and ruined everything. To his adoring fans Jesus said,
“Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” (John 6:26–27)
Confused, they asked him how they could work to please God. He replied, “This is the work of God, that you believe in him whom he has sent” (John 6:29). (God isn’t looking for workers. He’s looking for believers.)
Jesus was a hero to the crowd because he had fed them. But Jesus discerned something very wrong about their enthusiasm. They wanted more “bread from heaven” (John 6:32).

More Than Bread

But wanting the blessings Jesus provides is not the same thing as believing in him. Indeed, Jesus had come to give them bread from heaven. But not that kind of bread.
So, to test them, he began to make statements that sounded very strange. He told them that he was the true bread from heaven that gives life to the world, and whoever eats this bread would live forever.
“Jesus had come to give them bread from heaven. But not the kind of bread they were looking for.”
Then he said, “And the bread that I will give for the life of the world is my flesh” (John 6:51). This sounded like cannibalism. His listeners balked. He pressed it even further:
“Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink.” (John 6:53–55)
The “Jesus for King” campaign evaporated. The people walked away, shaking their heads. The crazy man wants us to eat his flesh! They completely misunderstood what Jesus was saying.
So what did he mean? Here are the clues:
How do you labor for the food that endures to eternal life? Believe in me! (John 6:2729) “I am the bread of life; whoever comes to me [in faith] shall not hunger, and whoever believes in me shall never thirst.” (John 6:35) “For this is the will of my Father, that everyone who looks on the Son and believesin him should have eternal life, and I will raise him up on the last day.” (John 6:40) “Truly, truly, I say to you, whoever believes has eternal life.” (John 6:47)

Eating Is Believing

For Jesus, eating is believing; drinking is believing. He promises eternal life to those who believe in him. Believe what?
Believe that his death — the breaking of his body and spilling of his blood — pays in full the penalty for our sin, and that his perfect righteousness is freely given to us in exchange for our unrighteousness.
“Jesus instituted the Lord’s Supper because he did not want us to forget the very core of what we believe.”
Believing this is how we “eat” Jesus’s flesh and “drink” his blood. This is why he instituted the Lord’s Supper: he did not want us to forget the very core of what we believe.
When the crowd took offense at his gruesome talk, Jesus exposed their unbelief: “The words that I have spoken to you are spirit and life. But there are some of you who do not believe” (John 6:63–64).
Let’s you and I be like Peter. He didn’t walk away, but instead said to Jesus, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God” (John 6:68–69).

‘Happy Wife, Happy Life’

The title read, “How Do I Get My Husband to Be Less Passive?”
Click.
The author, a wife and clinical psychologist, addressed the common complaint that women of various ages bring to her: their husbands lacked passion for anything but the couch and the screen. These wives wanted to know how to get their men to do something other than stare at the television, laptop, or smartphone, and how to get them to initiate something other than physical intimacy.
They wanted their men to plan dates, start conversations, play with the kids, stand up for themselves (at work) and for their wife (with the in-laws), or to show concern for daily decisions. The manly intentionality that had pursued these women during dating had dwindled in marriage.

Age-Old Problem

The complaint, of course, is nothing new. Paradise was lost when the first man took the easy path of appeasement in his marriage. The serpent hissed lies in her ear; he stood silently by. Instead of an uncomfortable moment with his wife, and then crushing the skull of her deceiver, he watched as she took a bite. Compromise bore twins, and he ate too (Genesis 3:6).
“Lasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his.”
And we see Adam’s passivity echoed in countless marriages today. The temptation to be emotionally and spiritually absent, when physically present, has merely changed hairstyles over time. The same unmanly repose still beckons men to recline in the passenger’s seat. God calls out to husbands today with the same question he asked in the garden: “Adam, where are you?”
And where are we? Too often giving into the scheme that affords less responsibility and more opportunity to watch the game. Masculinity that leads through loving sacrifice can feel like an endangered species. And some of the mantras given to me as a newly married man may have hurt, instead of helped, my enlistment into the active-duty husbandry put on display in Jesus Christ.
Consider four naive, and easily misunderstood, words of counsel given to new husbands, even from well-meaning Christian brothers.

‘Happy Wife, Happy Life’

The advice could be redeemable. The husband should lavish his queen with love, finding a great deal of his joy in hers. And one could say it from an eternal perspective: Happy wife (in the Lord), happy life. But what is most often meant by this phrase cannot be missed: a man’s life is less miserable when his woman gets her way.
Such deferment is tempting: no conflict, no unhappy bride, no blame. Just letting her have her way is much more comfortable than making unpopular decisions on weighty matters, that you think (and pray) are spiritually best for her and your family: Whether they be where your children go to school, what church you join, where you live next, when to have children, or countless difficult choices that require spiritual energy, courage, and faith.
But Christ created men to initiate and bear responsibility. His glory is to sacrifice. His mission is to lead his wife and his family from the front, on his knees. Although his charge includes the flourishing of the wife, the health of our leadership does not depend solely upon the daily undulations of our bride’s earthly happiness, but on the consistency with which we obey our Master. You can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord.
In the end, a nearsighted “happy wife, happy life” mentality throws the toys in the closet to go outside and play. Happy wife, easier life does not lead to happiness, but to a closet full of regret, bitterness, and selfishness, which we all must open eventually. It backfires on us, leaving even a growing number of unbelievers wondering how to get their men to be less passive. Lasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his.

‘Your Spouse Is Your Best Friend’

“You can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord.”
She is not just your BFF because marriage is not simply friendship. It isn’t a symmetrical partnership in which the relational patterns are interchangeable. The elegance of the dance consists in the man leading assertively, lovingly, thoughtfully, and the woman following fearlessly, receptively, joyfully — which is much more than mere friendship. The dance is improper when the husband attempts to follow.
Now, if we mean that she is the one person with whom you confide most, the one earthly person you treasure most, the one person with whom a day spent doing menial tasks is anything but wasted, then, yes, this is a glory. But our marriages are more than a flat partnership.
The glory of a spouse is more than the glory of a friend. The miraculous event of God joining husband and wife together in a bond that none can break is a rose not to be hidden, even in the beautiful tulip-garden of friendship. The marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet.
To ballet is not to waltz. The moon is not the sun. The companion is not the spouse.

‘Be a Servant Leader’

For sure, an aspect of this is incredibly right: Jesus came not to be served but to serve and give his life for many (Mark 10:45). That the husband should be like Jesus in such self-giving sacrifice is without question or asterisk. Being a servant leader is great advice — when both words are kept together.
Often, however, they are not. The paradox of servant leader devolves, in some minds, into merely meaning servant: You sacrifice your convictions for any and all of her ambitions. You take on her calling, not because of exceptional circumstance but only because you wanted to lay your aspirations down for hers. You coddle her, never asking her to do anything that she does not already want to do — even if you think it best for her ultimate joy in the Lord.
The good-intentioned servant (non)leader, in an honest attempt to love and serve his wife well, abdicates to a kind of service that undermines his call to be a husband and bear responsibility, take initiative, and feel the burden of the hardest decisions.
I prefer sacrificial leadership instead: “Husbands, love your wives, as Christ loved the church and gave himself up for her” (Ephesians 5:25). It is a leadership that, while not relinquishing its responsibility or apologizing for its authority, sees leadership as a calling to inconvenience self first for the good of one’s family and neighbor.

‘Marriage Is 50/50’

Marriage, for the man especially, is not 50/50. Manhood doesn’t require her to scratch your back before you’ll scratch hers. Headship doesn’t keep score. You don’t go so far, and no farther, until she catches up. You don’t limit your patience, kindness, gentleness, and goodness until she matches. A husband’s love doesn’t bear all things, believe all things, hope all things, endure all things only half the time. Husbands don’t wait for reciprocation to initiate.
“The marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet.”
Jesus didn’t wait for his bride to meet him halfway. His spouse didn’t take half of the scourging or half of the cross. He, manly he, sacrificed all for her well-being — while she was yet a sinner. He gave all his life for hers. Nothing 50/50 about it. And sacrificial leadership is so happy in this love of Christ that we lay down our lives like he did — even when she isn’t “holding up her end of things.”
Husbands, love your wives as Christ loved the church. We do not bring home the paycheck and expect the wife to pick up the remaining fifty percent of the relational tab with the kids. Marriages that start 50/50, often end 50/50 — splitting half of one’s assets in divorce.

Play the Man You Are

“Why did you wish me milder? Would you have me false to my nature? Rather say I, play the man I am.” Coriolanus, (Shakespeare’s, Coriolanus)
Our feminist-influenced, Bible-ignoring, headship-shaming society wishes real men to be milder. They wish you passive. They wish you silent.
But God entrusts you to speak, to sacrifice, to crush serpents. He calls you to be true to your nature — the one he gave you — and play the man that you are. And that man is not timid, not unassertive, not feeble in the faith: “Be watchful, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13).
It cannot be asked of that man, “How can I get my husband to be less passive?” That man, as C.S. Lewis depicts, goes into battle first and retreats last. He, for truth’s and honor’s sake, “stands fast and suffers long.” God calls you to increasingly be this man, and provides the strength for you to be him when you feel weak. Stand upright, then, be strong, after the true strength and example of Jesus Christ. For your King, your wife, and your future kin.