At some 
point today, someone will probably compliment or praise something you do
 or say. If not today, it will happen tomorrow, or sometime next week. 
How will you respond? How do you typically respond?
How we 
respond to praise from others, especially over time, reveals how highly 
we really think of ourselves. I’m not talking about every specific email
 or conversation or social-media update, but about the trends in our 
emails and conversations and social media. Is our default reaction — our
 gut heart-level response — to give God credit and glory for our gifts 
and achievements at work, at home, and in ministry? Or, are we more 
likely to privately savor that moment for ourselves, to turn the praise 
over and over slowly in our minds, like a piece of caramel in our 
mouths?
Every 
compliment or commendation we receive comes charged with potential for 
worship. When we quietly, even politely, enjoy affirmation or praise 
without even thinking to acknowledge God, we’re not only missing an 
opportunity to worship him (and to call others to worship him), but also
 robbing God of the glory he deserves for every gift we receive and 
everything we achieve.
Dying for Praise
Do you know how the apostle James, brother of John, died?
James 
was one of the very first disciples, one of Jesus’s closest friends, and
 he was the first apostle to be killed for his faith. Known as “Sons of 
Thunder,” James and his brother were fishermen before Jesus called them 
into the ministry. He watched Jesus raise a 12-year-old girl from the 
dead (Luke 8:51). He stood with Jesus on the Mount of Transfiguration 
(Luke 9:28). He went with Jesus to the garden of Gethsemane the night 
Jesus was betrayed (Luke 22:39). 
And then King Herod had him killed with the sword simply to entertain angry Jews (Acts 12:1–2).
Herod 
hated the apostles, but mainly he seemed to simply love himself. He 
killed James, and then, “when he saw that it pleased the Jews, he 
proceeded to arrest Peter also” (Acts 12:3). He couldn’t murder Peter 
that day because of the Jewish Passover celebration. But he planned to 
execute him publicly within the week (Acts 12:4).
An angel
 came and rescued Peter from captivity (bound with chains, a soldier 
sleeping on each side, and two more guards by the door). When Herod came
 the next day to kill Peter, and realized he was gone, he killed the 
sentries instead (Acts 12:19). Murder. Attempted murder. And more 
murders.
Living for Praise
What 
does that have to do with how you receive praise? In the next verse, 
Herod turns his anger against the people in Tyre and Sidon, so they 
plead for peace and mercy. “On an appointed day Herod put on his royal 
robes, took his seat upon the throne, and delivered an oration to them” 
(Acts 12:21). The people shouted, “The voice of a god, and not of a 
man!” (Acts 12:22). He killed for praise. He dressed for praise. He 
performed for praise. And he received his reward.
Luke 
writes, “Immediately an angel of the Lord struck him down, because he 
did not give God the glory, and he was eaten by worms and breathed his 
last” (Acts 12:23)
God did 
not strike Herod down when he murdered James, or when he imprisoned 
Peter in order to murder him, or when he executed the innocent prison 
sentries. No, God’s final hammer fell when Herod took pleasure in being 
exalted by people — when he plagiarized the power and authority of God, 
presenting himself as wise in his own wisdom, as strong in his own 
strength, as great in his own greatness.  
Living for Christ
Two 
chapters later in Acts, the apostle Paul gets a similar treatment. After
 he healed a crippled man in Jesus’s name, “When the crowds saw what 
Paul had done, they lifted up their voices, saying in Lycaonian, ‘The 
gods have come down to us in the likeness of men!’” (Acts 14:11). How 
does Paul respond to their praise? “We also are men, of like nature with
 you, and we bring you good news, that you should turn from these vain 
things to a living God, who made the heaven and the earth and the sea 
and all that is in them” (Acts 14:15).
Instead 
of soaking up the attention and basking in the glory, Paul and Barnabas 
grieved over it (Acts 14:14). And they used their new platform to 
rehearse all that God had done (Acts 14:15–17). Whenever people
 are under the impression that we have done something impressive, we 
have a golden opportunity to teach them we never do anything impressive 
or meaningful in our own wisdom or strength or ability. We can say with 
Paul, “By the grace of God I am what I am, and his grace toward me was 
not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).
How to Receive Praise
True humility does not refuse affirmation. It refuses to keep it for ourselves. Paul’s letters are full of warm affirmation:
- To the Romans: “I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world” (Romans 1:8).
- To the Philippians: “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel” (Philippians 1:3–5).
- To the Thessalonians: “We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thessalonians 1:2–3).
Paul loves
 to praise the grace at work in other believers, often getting very 
personal and specific (Romans 16:3; Philippians 2:19–23; Philippians 
2:25–30; and more). But he’s always praising grace in people, not people
 apart from grace. And he’s always pushing the praise through the person
 to God.
When 
someone affirms something you have done — at home, at work, in ministry —
 you don’t need to rebuke them for not mentioning God. God means for the
 joy we have in others’ gifts to spill over into the joy of 
acknowledging and affirming those gifts — just not the kind of 
acknowledging and affirming that ends with us. Receive the praise with 
grace and humility, and then joyfully give the praise away to God. Find a
 fresh way to say that you and your work are a product of grace. 
Don’t 
try to make your admirer feel bad for giving you credit. Affirm his 
kindness, give him the satisfaction of receiving his praise, and help 
him see, with you, just how much God deserves the glory for all your 
skill and effort and success — and for theirs.
Psalm 8: We Will Reign with the Risen Christ
our hearts
 






 
 
